(A) Karl Popper argues that all knowledge, including scientific knowledge, is negative. That is, we never know anything to be true, and the aggregation of knowledge proceeds through falsification.

(B) The study of the physical world through science, then, is an endless quest. Science will never reach a conclusion because positive knowledge is unattainable, and though theories may provide better explanations of observed phenomenon they will never be comprehensive across all domains.

(C) In a tautological worldview, an endless quest for knowledge is unnecessary. Tautologies can expand and be revised when new observations disrupt the former order, but in a steady state a tautology need not challenge itself. A comprehensive mythological interpretation of the physical world, for example, can posit satisfactory explanations for all facets of daily life and requires little to no regular modification of the framework.

 

If a tautological framework is simpler and more satisfying than the endless quest of empirical knowledge through falsification, then why do science at all?

 

(D) If we consider a dichotomy between “pure science” (gaining knowledge for its own sake) and “technology” (application of knowledge to solve a problem), then it is the latter that is typically used in justification of scientific research–especially in today’s funding environment. From (B), the pursuit of pure science is an endless quest (an asymptotic search for truth at best). A worldview based entirely upon pure science will always be less complete than a tautological worldview because the theories of pure science are always conjectural. The justification of science as “knowledge for its own sake”, then, is perhaps no more than a quixotic delusion.

(E) The success or value of a scientific theory often seems related to its consequences. Part of the success of Newtonian mechanics was its wide reaching explanatory powers and technological applications. On the other hand, a brilliant theory that arrives fifty years too soon may lay forgotten in wait until the idea eventually becomes pragmatic. Science, it seems, is fundamentally consequentialist.

(F) If science is consequentialist, then it is primarily technologically driven. Pure science, or the quest for knowledge, is not the driving force of science but instead is a tool for technological development. The quest for knowledge, too, is directed by the consequences: not all knowledge is considered equally valuable, and knowledge that produces results will direct future lines of investigation.

 

If science is technological consequentialism, then is there any reason to be a “pure scientist”, aside from love of the endless quest?